{"id":3857,"date":"2014-11-22T20:40:35","date_gmt":"2014-11-22T19:40:35","guid":{"rendered":"https:\/\/www.edder.org\/?p=3857"},"modified":"2025-09-17T11:26:34","modified_gmt":"2025-09-17T09:26:34","slug":"al-asalto-del-cielo-por-a-camus","status":"publish","type":"post","link":"https:\/\/www.edder.org\/?p=3857","title":{"rendered":"Al asalto del cielo (por A. Camus)"},"content":{"rendered":"
\n\n\n\n
<\/td>\n\u00abAqu\u00ed termina el itinerario sorprendente de Prometeo. Clamando su odio a los dioses y su amor al hombre, se aparta con desprecio de Zeus y viene hacia los mortales para llevarlos al asalto del cielo. Pero los hombres son d\u00e9biles o cobardes; hay que organizarlos. Les gustan el placer y la felicidad inmediata; hay que ense\u00f1arles a rechazar, para engrandecerse, la miel de los d\u00edas. As\u00ed, Prometeo, a su vez, se convierte en maestro que ense\u00f1a primeramente y luego ordena. La lucha se prolonga todav\u00eda y se hace agotadora. Los hombres dudan de que puedan llegar a la ciudad del sol y de si esta ciudad existe. Hay que salvarlos de ellos mismos. El h\u00e9roe les dice entonces que \u00e9l conoce la ciudad y que es el \u00fanico que la conoce. Quienes duden de ello ser\u00e1n arrojados al desierto, clavados a una roca, ofrecidos como pasto a las aves crueles. Los otros marchar\u00e1n en adelante entre tinieblas, detr\u00e1s del maestro pensativo y solitario. Prometeo, solo, se ha hecho dios y reina sobre la soledad de los hombres. Pero solamente ha conquistado la soledad y la crueldad de Zeus; no es ya Prometeo; es C\u00e9sar. El verdadero, el eterno Prometea ha tomado ahora el rostro de una de sus v\u00edctimas. El mismo grito, salido del fondo de las edades, sigue resonando en el fondo del desierto de Escitia.\u00bb<\/td>\n<\/td>\n\u00ab Ici s’ach\u00e8ve l’itin\u00e9raire surprenant de Prom\u00e9th\u00e9e. Clamant sa haine des dieux et son amour de l’homme, il se d\u00e9tourne avec m\u00e9pris de Zeus et vient vers les mortels pour les mener \u00e0 l’assaut du ciel. Mais les hommes sont faibles, ou l\u00e2ches ; il faut les organiser. Ils aiment le plaisir et le bonheur imm\u00e9diat ; il faut leur apprendre \u00e0 refuser, pour se grandir, le miel des jours. Ainsi, Prom\u00e9th\u00e9e, \u00e0 son tour, devient un ma\u00eetre qui enseigne d’abord, commande ensuite. La lutte se prolonge encore et devient \u00e9puisante. Les hommes doutent d’aborder \u00e0 la cit\u00e9 du soleil et si cette cit\u00e9 existe. Il faut les sauver d’eux-m\u00eames. Le h\u00e9ros leur dit alors qu’il conna\u00eet la cit\u00e9, et qu’il est seul \u00e0 la conna\u00eetre. Ceux qui en doutent seront jet\u00e9s au d\u00e9sert, clou\u00e9s \u00e0 un rocher, offerts en p\u00e2ture aux oiseaux cruels. Les autres marcheront d\u00e9sormais dans les t\u00e9n\u00e8bres, derri\u00e8re le ma\u00eetre pensif et solitaire. Prom\u00e9th\u00e9e, seul, est devenu dieu et r\u00e8gne sur la solitude des hommes. Mais, de Zeus, il n’a conquis que la solitude et la cruaut\u00e9 ; il n’est plus Prom\u00e9th\u00e9e, il est C\u00e9sar. Le vrai, l’\u00e9ternel Prom\u00e9th\u00e9e a pris maintenant le visage d’une de ses victimes. Le m\u00eame cri, venu du fond des \u00e2ges, retentit toujours au fond du d\u00e9sert de Scythie. \u00bb<\/em><\/td>\n<\/tr>\n
<\/td>\nAlbert Camus, 1951<\/td>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

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