{"id":1244,"date":"2010-11-12T12:58:23","date_gmt":"2010-11-12T11:58:23","guid":{"rendered":"https:\/\/www.edder.org\/?p=1244"},"modified":"2026-10-11T13:31:14","modified_gmt":"2026-10-11T11:31:14","slug":"1244","status":"publish","type":"post","link":"https:\/\/www.edder.org\/?p=1244","title":{"rendered":"En la muerte de la i griega"},"content":{"rendered":"<div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:1248px;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-1\" style=\"--awb-font-size:24px;\"><p>Una vez que el fil\u00f3sofo alem\u00e1n \u2013aunque esencialmente navarro\u2013 Martin Heidegger lleg\u00f3 a la cumbre de su <i>Sein und Zeit<\/i> \u2013de su <i>Ser y tiempo<\/i>, que qu\u00e9 navarro no ha le\u00eddo en alem\u00e1n\u2013, no pudo sustraerse a la tentaci\u00f3n filol\u00f3gica de escribir una nota al pie en la que, para dilucidar el sentido del <i>Sein<\/i> \u2013del ser\u2013, habl\u00f3 de <i>das Nichts von Seyn<\/i> \u2013de la nada del ser\u2013. Es muy notorio para un navarro que en tan crucial nota Heidegger escribe <i>Sein<\/i> en alem\u00e1n arcaico, es decir <i>Seyn<\/i>, con la hasta ayer llamada i griega, como los fil\u00f3sofos forales escriben <i>reyno<\/i>. Por cosas como esa i griega, Adorno le fue a Heidegger a la yugular. Habl\u00f3 Adorno de una \u201cjerga de la autenticidad\u201d, plagada de \u201cbanalidades profundas\u201d que engordaban las nostalgias reaccionarias del romanticismo alem\u00e1n. En efecto, el Heidegger m\u00e1s rid\u00edculo, el de la i griega, el que en su caba\u00f1a de la Selva Negra, tocado con el traje regional \u2013con las medias de lana de aut\u00e9ntica oveja originaria cardada y tricotada por su mujer\u2013, escribe poes\u00eda \u2013lo \u00fanico aut\u00e9ntico que puede escribirse muertos Dios y la metaf\u00edsica\u2013, a mano y con una pluma de ganso \u2013como si la pluma no fuera un instrumento t\u00e9cnico\u2013, ese Heidegger, digo, el que a lo Friedrich y a lo Riefenstahl se extas\u00eda con las ascensiones alpinas y la contemplaci\u00f3n de las brumas lejanas, es el que finalmente se entrega a una continua excavaci\u00f3n arqueol\u00f3gica en las capas profundas del lenguaje que deriva en el desvar\u00edo etimol\u00f3gico por el que se presume que la palabra <i>reyno<\/i> encierra esencias no contenidas en reino. Todo por una i, que lo mismo que se llam\u00f3 griega podr\u00eda haberse llamado navarra o heideggeriana. Por lo dem\u00e1s, cuando fil\u00f3sofos como Marcuse o Arendt escribieron al autor de <i>Ser y tiempo<\/i> para rogarle que pronunciase una palabra, una sola, de condenza del nazismo, Heidegger vino a decir lo que Sanz el otro d\u00eda cuando le preguntaron por Caja Navarra \u2013en la que tan suculentas dietas cobrara durante tantos a\u00f1os\u2013: que de eso no le hac\u00eda ninguna gracia hablar.<\/p>\n<p style=\"text-align: right;\">Publicado en <a href=\"http:\/\/www.diariodenoticias.com\/opinion\/columnistas\/postal-expres\" target=\"blank\">Diario de Noticias<\/a><\/p>\n<p><img class=\"lazyload\" decoding=\"async\" title=\"dn\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" data-orig-src=\"..\/images\/dn.gif\" alt=\"dn\" align=\"right\" \/><\/p>\n<\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":82,"featured_media":14940,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"iawp_total_views":5,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[3],"tags":[],"class_list":["post-1244","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-na"],"jetpack_publicize_connections":[],"jetpack_shortlink":"https:\/\/wp.me\/s6kHv-1244","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":42997,"url":"https:\/\/www.edder.org\/?p=42997","url_meta":{"origin":1244,"position":0},"title":"Futbolmarianismo 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